Some Months at a glance

Septem, Octo, Novem, Decem. Seven, Eight, Nine, Ten in Latin. The last three letters forming the final syllable of all month names is -ber. Yes, Septem ber, Octo ber, Novem ber, Decem ber.

Yes, October is consistent with September, November and December.

So, there! All you Octemberists can stop it now.

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Feminology 101

I’m with Virginia Woolf, the history of woman’s literature is the history of “Anonymous,” the eponym for women everywhere, every-when.

Read again whenever you read anything ascribed to Anonymous.

Cross Genre, Cross Dressing? [Short Fiction]

Below is from among the papers found in a briefcase without identification, without any evidence by which we could ascribe authorship–the writer remains unknown. Perhaps we will find out who he or she is if we publish this, one of the more interesting pieces found among the papers in the briefcase, leather, brown, a bit worn, old, perhaps not treated or taken care of as others might their leather shoes or jackets or even other cases of other men or women; but then cases like these often get the lesser of attention when a person is inclined to attend to anything they own that is made of leather. The briefcase was found by a colleague of mine on a park bench in the park near our office where we publish our literary review, THE OCTEMBER REVUE. I am the Publishing and Contributing Editor of this review, an on-line literary review that we have published monthly while maintaining a daily blog that also publishes short fiction, flash fiction, short essays, fictional essays, whatever have we in the matter and manner of crossing boundaries, perhaps the way that some might cross dressing, one’s dress a matter genre, no?

 

[UNTITLED]

Faith has its uses, I’ve been told. I have had occasion to be in agreement, others to be in disagreement, flip-flopping, as we say, from one to the other, another game of hop-scotch played with what? Is it the Truth that I am playing hop-scorchers with . . . something else? What else is there to say about this faith in our politics because I am losing that fast? I use to think that the genius of America was for politics, but maybe I should have said government. They are not one and the same thing, are they? Of course they are not. What is it about these things we think that we frame as matters of course–are they as self-evident as we imagine them to be? Do not take heed from this and run away with your increasing doubt . . . imagination is quite necessary for the rational mind, for any pursuit of Truth, any scientific investigation which is a reference the method and not what we have restricted sense we assign to the word ‘science.’

I have no faith in our politics–I am not certain what kind of faith I have in God. I do have faith in The Constitution, and I am fairly religious about that, and that religiosity is bifurcated: I am religious in the traditional sense which rules our contemporary notions about how religion is and what expectations we are to have about how it has existed and what role it has played in our civilization and other civilizations; that is, what being religious means and how it functions in behavior, even its use in the connotations we apply to attitudes and behavior apart form what might strictly be called religious; and religious in the sense captured by its etymology, which is from the Latin re-legere, or to relink, that is, to reconnect, and with what? You do ask, I know. Reconnect with the One, the True, the Origin . . . and that is our Constitution.

American is an idea not an ethnicity, which is part of our success, I have a prejudice in believing.  But faith of this kind for our politics, or should I say, our politicking, no!. I have no faith for human intelligence, either, at least in general, and more specifically, for our contemporaneity. I remember many of my Italian student-visa friends from university, and the most frequent pejorative question asked was not Why are Americans so under-educated, under-read? No. But, Why are American liberals so stupid? And that I saw and continue to see. Conservatives are always going to be as conservatives are, have been, yes, will be . . . but it is the horror of how insipid America Liberalism was and has remained that is one of the first causes in how totalitarian our bourgeois capitalism has become.

We’re baboons. Just look at human history; just look at our current events. Can you imagine that we are not Idiots, all, most, still too, too many if not all or most.

Anonymous

Dark Room, Dark Box, Through a Glass? [short fiction]

From the papers found on the desk of Thomas Sarebbononato by his nephew a week or more after the former’s funeral during a summer when a lot of rain fell.

[a fragment]

The past is not past, interrogative or declarative? Yet–by now or then? Up until what? No! Moreover–of course! As a further matter (and we do remember that further and farther are not synonyms). The present is not present–it is always something more, else, another and another creeping in the petty tick-tock of conventional clocks. Digital clocks do not tick.

Is the future a tabula rasa? I ask. I do. It is relevant here. it is important elsewhere. What will be will be is indicative. It is neither conditional nor subjunctive. Mood is one thing, tense quite another–tense, though, has never been time. No, we must not confuse time with tense or tense with time, and I am speaking of the three orders of time, or the ordering of time we do out of vanity. Yes, vanity I think I recall having read that Einstein had said. More matters of course–yes, the three orders of time, this past, this present and tis future, all of them, they do not exist except as states of mind. Now if past were really past and future really future, neither one of them would be “this,” but could only be “that.” That past; that future–but then this here consideration. See the difficulties?

The three firmest yokes of our oxen-like existence? We are oxen when we are not baboons when we are not the highest ape. Yet, the greatest yoke ever put on humankind . . . what was it? Marriage or the twenty-four hour clock? Ah! Flying in the face of convention–a convention is just as often an unwanted finger up the ass. Conventional people are all of them proctologists. The clock with minute hands, then the one with second hands . . . have you ever glimpsed those digital clocks counting 100,000ths of a second? Nauseating, aren’t they? Yes? No? Perhaps? How are we not buried by this infinite regression as we imagine noting infinite progression . . . can you actually subdivide infinitely?

Is Time the moving arrow? The moving arrow? Not ‘a?’ If so, then shot from where? Or is it the tunnel we move through–and we do move through tunnels everywhere. What is passing in our hours? Yes, time flying by. Time is something we pass through, like shit through our intestines? Life a great beast and we the waste of its digestion. What slows it down? What speeds it up? Time is a multiple of relatives–not what you might think.

Can time be frozen? Except in metaphor? Much the way Music was for Goethe in Architecture, yes, music frozen in stone. Does photography freeze time? Can it, except in the ways we imagine? To imagine or not to imagine–what are we without this imagination, I hope not yet dead. To see what we see demands there be light–yes, let there be light! Light by which I can see what there is to be seen . . . all now the scene as it has been put or placed.

Photography? Light graphics; light etchings; images etched by light, not into light, yes, by. Literalness here helps us to reimagine photography. The fact that all vision is dependent on light, that all color is a matter of optics–what do we see when we see and the seeing is what we know when we understand; to stand under, no? Yes, post to lintel; architecture again, living architecture, the fundamentals. Metaphor once more. All of it is, you know, metaphor–this thing language–all of it is metaphor on metaphor extended and extended.

There is no color in the dark. Without light, everything is black. Etymology is not the first and the last of meaning, of what we ascribe to our semantic comprehension–no! But it does help. Words never escape the effects of their history anymore than nations or a people or a person does, right? There is always residue in a word of all former meanings and uses. We are heaped by residue following residue.

Digital photography has no more presentness about it than film photography. Barthes is wrong about photography, although he does not discuss digital photography when he wrote what he had a written about photography–or his interpreters have been wrong. But then it remains a puzzle to me how much American semi-literacy has been fostered by its contact with French Post Structuralism? Am I too harsh?

Ah! The lucidity comes across more clearly now. Still, though, the camera is dark within, much as memory is dark until we shed light–the apertures of mind in re-memory and that of the dark box in etching film with light. The light in memory is the light in film, the light of the stage, all of it everywhere, my life is a theater. How could what I remember not be this, theatricality presented with a certain lucidity?

I am, therefore, I think. Please! No referrals to Descartes. I have flipped the Cartesian syllogism–that is obvious enough. Why do I imagine that my readers will miss the point and draw a semi-literate conclusion–because I do condescend from time to time, and I no longer have faith that my culture has enough faith in literacy to maintain it, support it, teach it, train it, foster it . . . what have we in words to say what words no longer bear from us, respect.

Digital has no more presentness than an old polaroid might have had when it was taken–how it is immediate as we want to mean when we say, immediate–but immediate what? Immediately is always a future time realization.

Polaroids are no more present with their implied presentness than the film I shoot today and have developed today after having shot it.

The camera is not lucid. It is dark and remains dark. It will always be the dark box–digital has removed the dark box, the chamber within which it all happens. Digital has side-stepped all relations with Camera obscura.

This light etching–yes, graphic, is it not? But what of digital in this Photo Graphy? Can I ignore what happens with digital photographing? I can do whatever I want in writing–but my saying something does not make it so. I am the final authority over this text, no–yes! So then, does digital etch by light, with light as traditional pre-digital photography did? What is it that happens when I take a digital photo? I am really not sure. I know what happens to the film I still shoot–and they are different, will remain different, the sense? that is, the feel? Even when prints are made you can tell–film re-presents skin more naturally, we have said.

Yes, camera obscura, always.

My AE-1 in hand, manually focussed with black and white film. Lucidity is a state of mind. What means this? Pictures on a computer screen; photos printed on paper and in hand examined, looked at, pawed over, what then happens in the handling that does not by right clicking a mouse? This question is not incidental, is not irrelevant–relevancy is often debated without thinking, so therefore is not debated but played with as in a ping pong match of slogans and received ideas.

I wish I could say what it is or was that I feel or felt for photography, my photography, to shoot or not to shoot was my most pressing question dozens of times a day, day in and day in again for years. What is it we measure by these means we create to help us maintain our delusions about Time . . . Past, Present and Future? I would make scoffing sounds at this point, but you cannot hear me except in the way we see, say and hear with and by words on a page. Only this is not a page, now, is it? That diction dates me, doesn’t it?