My opposition to how political correctness has mismanaged the defense of the rights it has purported to be an advocate for is not in line with Donald Trumps “Know-nothing” populism. Re-examine the Know-nothing Party of the mid-nineteenth century and Trump does not appear as if he fell from the sky, or rose up from the depths. In fact, The Know-Nothing Party’s platform is very similar to Donald Trump’s; the party was founded in 1845 and lasted until about 1860 and was ripe with Anti-Catholic sentiments and bigotry, as well as the view that the country was being overrun by Irish and Bavarian-German immigrant hordes. Daniel Day Lewis’s Nativist character in Scorsese’s Gangs of New York is a continuation of this virulent reactionary politics. Am I saying that Bill the Butcher is anything like Trump–perhaps in the paradigms of his rhetoric; is Trump like Bill the Butcher in Bill’s most heinously violent impulses? I do not imagine so. But Trump’s grotesque populism and whatever popularity he has garnered is right in line with Bill’s general attitudes about Immigrant
Woman is not determined by her biology. This seems simple enough to say, but has it been adequately articulated by us in her defense. This position was held by most of us in college when I was an undergraduate; this has become one of many clichés we accept in our arsenal of received ideas about women. But do we act accordingly; do we understand what we are saying when we do, can we say anything intelligent when called on to defend this position against those who oppose her rights based on an unspoken adherence to a definition of woman limited by her biology, her role as Homo-Sapiens breeder. We have to put the human woman she is above the homo-sapiens breeder her physiology might determine otherwise if we allow. But we are like the man who wears the cloak of non-violence and peace to cover his powerlessness. We do have to maintain that each woman considered is macrocosmic to both women and humanity. This is the only advisable way to handle liberty–freedom for all.
Women are not bound by societal or hierarchically drawn obligations to be men’s breeders. This seems simple enough to say, but to mean it is something else. How does a man’s act of insemination give him proxy control over what a woman does with her body–I do not care how holy a man imagines his sperm to be. And I am not here to denigrate the religious or any conceptions derived from any religious views of sacred and profane space or time.