Gay Marriage VII

Part VIII, next week, Tuesday, March 29th, 2016.

 

VII

All of the former points made in previously published parts notwithstanding, we still see attacks on abortion clinics and a savage opposition to the availability and distribution of birth control, both of which run parallel to the sometimes savage and even violent reactions to the idea of Gay Marriage or homosexuality. One conclusion from this could be that sex is not for pleasure in our culture. If we examine our popular culture and its entertainment, we would see clearly that when sex is for pleasure, it must be framed as grotesquely as possible. The proliferation of pornography can tell you just what the collective unconscious of America thinks about sex. And I am not herein trying to proscribe or prescribe for anyone’s bedroom, but what we do in our bedrooms and what we see on the stage of our social interactions, the platforms we perform on as we know this world is a stage, exist in different categories, whether associatively or dissociatively.

Gay marriage is therefore marriage liberation. It is not only an issue of gay rights but of women’s right, in as much as it removes women from the yoke of traditional marriage or the contractural obligations in husbandry. The issue of Gay Marriage, being a Human Rights issue, in as much as it is an issue of the right to choose, fosters a broader understanding of everyone’s basic Human Rights. As fore mentioned, Gay Marriage liberates heterosexual marriage, and once and for all, as I will repeat again here, removes the definition of marriage from the legacy of breeding, although certainly not parenting, which it will thus redefine, as it has been redefining it for us in our society for the last quarter century.

A redefinition of parenting will also bring about a redefinition of the roles of mother and father; it will have an impact on paternity claims, and child care, especially in places like Family Court. Could we be leaving our Puritanical reflexes behind? I would hope so. It is imperative that we do so. There are so many ways in which we find ourselves the flip-side of a singularly minted moralistic coin, the other of which is Muslim theocratic reactionary theology.

I used to think that it was naive of us to expect the mainstream of our society to accept homosexuality coming our of the closet, when heterosexuality had only been out of the closet in our culture for about fifty to sixty years, and poorly received at that by the turns in how popular culture deals with or represents sexuality. You do understand that this is not hyperbole. Sexuality, in our media and popular culture is always in need of being marginalized or of marginalizing itself. This is changing, but there is still far too many examples of sex and sexuality that point to a collective unconscioous fear of sex and sexuality. This fear in America is repressing our attitudes about isues concerning gay marriage, as well as abortion rights. This is a tightrope we walk in America.

Our notions of personhood are also stunted by this notion of how sex and sexuality is first, fore-mostly and lastly about breeding. Issues concerning the nature of personhood and transgender persons and how they are persons first and last is confused and confounded by this inability on our part socially to deal with sex and sexaulity in a healthy way.

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