Individuality Divisible

II

How can I hope to understand what individuality can mean when true political and social individuality is so countermanded by one kind of pluralism after another, contradicted by one determinism or another in assault against any or all notions of free-will. This assault on free-will is backed up by these aforementioned pluralisms. It is also fostered by the kind of pedagogy of literacy we have in our schools. Don’t bother to look to education anywhere in America for saving graces in the rituals of freedom; it is in our public schools that the greatest reinforcement for a decrease in civil liberty and social freedom has been maintained. Current pedagogy has ensured that we will be neither aware enough historically nor literate enough to defend our freedoms. And we continue to be baffled by how power has become more monied and money more powerful. It has also been supported by the kind of reading that lacks discernment, the kind of reading that is best suited to gleaning received ideas disseminated through mass print and broadcast media.

As insipidly as we support cultural and linguistic awareness, we are not likely to hold onto our best ideals, all in the name of a diversity more diversion than diversification. Today, our diversity has too little respect for individuality. Individuality and a respect for it seems past reckoning; individualism has increased its ismistic referencing in our rhetorical strategies concerning the package of individuality over the product of individuality. Madison Avenue still rules the ritual actions of our mind, the ritualized thoughts behind our actions. It is one of our greatest horrors that we call it Madison Avenue. But Mad Men is a true reference for ad men; it is the ad men, maybe not nearly as mad as a Hatter, who package our Presidential hopefuls for sale. There is a supreme irony in that reference to hopefuls–it is their hope to become president that fills our political future with so little hope.

Our diversity today is nothing other than a tracing of the veins in a great monolith of marble, or creating new ways of genuflecting before the altars of entertainment. Conformity is America’s greatest dogma; how is it that we have not returned to narrower times? There was more individuality in the old universality, it seemed to me, so long as the push was not universalism. Isms are always a reduction of individual will and idea. Baroque Europe I must remind us did have a greater sense of universality coextensive with its ethnic and national diversities than anything we have today. America today is not as organically diverse as was Europe just at a time they plummeted into the maelstrom of the Thirty Years War. But then we go crouching and crawling and creeping our way out of the 20th Century, best labelled by Camus, The Century of Murder; yes, slouching, Mr. Yeats.

The old Church liturgy was almost invariably the call of the rock. By church here I also mean mosque and synagogue, much the way we understand that when Jesus says Be seen not praying in the synagogue, He means churches and mosques, public schools and offices of finance too. He also means how we tend to blow our own horn, especially in a society as ruled by media and advertising as is contemporary America.

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